Who Lives There
Throughout most of their history, the inhabitants of the Nu River
have seldom known a time when they have not been ruled by another
culture. Nevertheless, they have managed to preserve their own
uniqueness.
A summary, from their point of view:
- Until 907 and after - Tang Dynasty emperors and local Nanzhao and Dali headmen.
- Until 1700 - Dali State.
- 1700 to 1850 - Tibetan headmen and Tibetan lamaseries.
- 1850 - 1907 - British colonists, followed by American, French, German adventurers.
- 1907 - Nu, LiZu, Tibetan, Drung revolt against French missionaries and achieve 10 years of freedom.
- 1919 - 1945 - Invasions by the Chinese, Japanese, American, British armies at war.
- 1945 - present - People's Republic of China.
- 1970's - present - Capitalists such as the Japanese and Americans, whose influence has just started to take hold and may turn out to be the most destructive.
Legends
Origin of Stone Moon Mountain
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© Shen Che
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Lisu legend says the huge round "moon" hole called Ya ha ba was made by a divine shepherd, Adeng,
who shot a hole with his bow in the mountain to draw out the sea water flooded inland by the Dragon King
of the East Sea. Thus Adeng succeeded in running off with the Dragon King's daughter, Ala.
Nu people are divided into the upper river branch and the lower river branch with distinctive customs, and
dialects so different they can not understand each other. According to legend, two young brothers were
traveling along the river. Suddenly after one brother had crossed the river, a flood carried away the foot
bridge. The two separated brothers, crying and waving good-by, walked off in opposite directions.
Thus developed from their descendants the "Anu" of the upper river and the "NuZu" of the lower river.
Laws of the Region
China in an attempt to keep peace and harmony between herself and her
small but strategically located minorities has established a system of
laws applicable only to them. The two basic Chinese statutes passed by
the National People's Congress are Program for Implementation of
Regional Autonomy for Chinese Minorities (1952) and Law on Regional
Autonomy for Minority Nationalities (1984). Under the system, each
Minority, irrespective of the size of its population, but which has a
concentrated enough population, may establish its own autonomous area.
It is not necessary for the Minority to outnumber the Han in its
political unit. These 116 areas are Regions, Prefectures, Counties or
Banners, and Townships, which in toto actually cover 60% of China.
Second, a Minority, too small or scattered to have even a township, has
like all the others at least one deputy in the National, Provincial, and
Local People's Congresses. NuJiang Lisu Autonomous Prefecture was
established August 23, 1954 as the Lisu Minority's only autonomous area
in China. Within this Prefecture are also the only autonomous Counties
of the Nu and Drung Minorities.
Chinese law states, "All ethnic minorities should have the freedom to
develop their spoken and written languages, and to preserve or reform
their traditions, customs and religious beliefs" within their autonomous
areas. Of course, China prefers "reform" into conformity with
communism; but a surprising amount of independence is practised, in
particular in NuJiang. In general, Minorities in China have more freedom
and control over their lives than American Indians do on Reservations.
Officials, police, even judges in NuJiang are mostly of the Lisu and Nu
minorities. Although no written language exists, their spoken languages
are used in court and other legal proceedings. Finally, minorities may
adapt Chinese law to their own situation, and sometimes ignore it. For
instance, the national family planning "one child" policy is not
enforced here, similar to other rural minority areas of China.
Tradition Law still exists in these cultures and often supersedes
Chinese law in practice. Very little research has been done on
Traditional Law, but in the remote areas like NuJiang this is the system
by which the inhabitants settle disputes and regulate their daily lives.
The NuJiang River Project is seeking funding to preserve both
traditional law and minority languages of NuJiang.
Webpage written and maintained by White Pearl Associates, Inc.
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